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But why do we wear bras? Apart from the cultural acceptance of bras, women (especially those with larger breasts) feel better when the breasts are supported under their clothing as they go about their daily active lives.

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Malignant transformation of mature cystic teratoma (MCT) is a rare phenomenon with incidence of approximately 1-3%. We report a 48-year-old woman who presented to the emergency room with symptoms of bowel obstruction. She underwent computed tomography scan for the evaluation of obstruction, which demonstrated diffuse ascites accompanying a cystic pelvic to lower abdominal mass which had invaded into the adjacent small bowel causing partial small bowel obstruction. Histologically, the mass demonstrated a MCT within which aroused a well-differentiated squamous cell carcinoma. Exploratory laparotomy was performed to confirm the diagnosis and debulking of the mass was performed.

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Emona has three major burial areas, all of which are located near main roads, following Roman tradition (Toynbee 1996). As all the cemeteries are located under the modern town of Ljubljana, the capital of Slovenia, structures that once stood above ground are largely absent. The northern cemetery is the largest, while the eastern and western cemeteries combined are substantially smaller, by a factor of more than 20 in terms of burial count. No cemeteries are believed to have existed to the south since the area is too swampy. Parts of the northern cemetery were excavated on different occasions and include significant sites such as Titova cesta, Graisarjev travnik, and Lenarčičev travnik (Petru 1972), the eponymous Northern Cemetery (Plesničar Gec 1972),1 and Emonika-Potniški center (Mulh 2008). A list of all known excavations up to the year 2017 was compiled by the author of this article in 2018, relying inter alia on the summary of excavations up to 1960 provided by Petru (1972).

The seven mature female graves from Potniški center contained various dining objects (e.g. jug, bowl, plate), of which none appeared in more than one grave. Only a coin and an oil lamp were present in two graves. What these graves do show, however, is a complete lack of wool-working equipment. Jewellery is also scarce, represented by only one ring, two brooches, and one belt part, all from different graves (Stemberger 2018: 202; based on Mulh 2008). Of the 13 mature men predominantly from Potniški center all but one did not show any distinct pattern of grave goods. While the majority had nails in the graves, presumably the remains of the coffins they were buried in, only in two cases was an additional oil lamp found. Other items such as a ceramic tray, a copper-alloy button, and unidentified iron objects were the only items of their type in their respective graves. Several graves contained shards of pottery and glass, but it is unclear at this time if they belonged to backfill debris or if they were deposited in the grave intentionally (Stemberger 2018: 203).

Despite what the data seem to show, it can hardly be concluded that the population of Roman Emona comprised such a small proportion of elderly and infants. Reaching mature and old age must have been less common than in modern times, but the notion that the graves of the mature and elderly are nevertheless underrepresented at Emona is supported, if nothing else, by the epigraphic record (Šašel Kos 2006). For children too, it is highly likely that the identifiable burials are only a fraction of the actual number since it is estimated that 60% of children died before their first year and that approximately 31% of all burials should belong to this age group (Carroll 2012: 44). It is particularly unfortunate then that in both osteologically determined groups (i.e. children and the elderly) grave goods do not form any recognisable pattern that could be applied to graves from older excavations.

BOR, 17 November 2008 (IRIN) - Women marched through the Southern Sudanese town of Bor recently to highlight an important message: "Treat women with respect". "Bring an end to violence against women, and let women contribute to develop the nation," said some 100 women parading through the capital of the vast and swampy eastern Jonglei state. The march was a rare message of hope for women in South Sudan - a severely underdeveloped region slowly recovering from a 21-year war that ended with the 2005 peace deal. About 90 percent of the people in the region live on less than US$1 a day, but it is especially tough for women. Decades of violence, coupled with traditional cultures where women are often treated as property, mean Southern Sudan has some of the worst development indicators in the world. One in 50 women dies in childbirth and female literacy rates remain extremely low at an estimated 2 percent, while some 17 percent of girls will be married off before they reach 15, according to a 2006 government survey. Push for equality Now efforts are being made to try to tackle the problem. This month, representatives of women's groups and government ministries gathered in Bor for a five-day workshop on gender-based violence. "We want women to be involved in decision-making, and to show people that women are equal to men," said John Chuol Mamuth, director of the Upper Nile Youth Mobilisation for Peace and Development Agency, which organised the meeting. "That is why we are working to spread this message: there are many challenges but if peace will continue, the situation will change." Women in Southern Sudan face a wide range of problems. With some 60 percent of households headed by women, many face daily sexual harassment and unequal treatment. "Gender based violence includes underage marriage and domestic violence," said Silje Heitmann, gender officer for the UN Population Fund (UNFPA) in Southern Sudan, which helped fund the conference. "It hinders [the] economic and social development of Southern Sudan." Legal challenge Many cases of violence against women are settled by traditional courts, but these are male-dominated and closely tied to traditional values, which rarely promote the best interests of women. "The poor situation of women ? and marginalisation are caused by our customary law and culture, where the power in society is the men," said Rachael Nyadek Paul, Jonglei state minister for social development. "But these laws are man-made things: we can decide on something new for a law." Any change is a major challenge, but is backed by the southern leadership. The semi-autonomous region's interim constitution guarantees that at least a quarter of posts in office will be held by women. "Understand, when I talk of women's employment, do not think I mean just the ladies who make your tea or carry your documents from office to office, or of the pretty girl who sits at your reception desk," Southern President Salva Kiir told political leaders this month. "No, we must promote able, educated and mature women to positions of responsibility and influence if we are to ensure that we will meet the needs of the mothers and sisters and daughters in our community." "In the past women were treated like property, [with] less value than cows," said demonstrator Akerwo Bol. "Today, because of this government, women are to come out and do what men do. They are equal." But in a region where men must pay large numbers of cattle as part of a marriage deal ? the traditional basis of the economy - others were not so impressed. "If you pay cows for a woman, then of course you can beat her," said Akoch John, an elder. "If you want to give me your daughter for free, maybe we can talk." pm/eo/mw 041b061a72


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